You see, since Google has all the books - like, seriously,
all of them - they are in a unique position for cultural data mining. The beauty of the ngram is that it exposes
the capability. The ngram allows users
to test historical hypotheses about cultural trends by computing time series of
word occurrence.
In other words, you can plot the relative-frequency of terms
or vocabulary through two centuries of texts and then make wild speculations[3]
about the cultural trends behind those plots.
For example, vampires have always been more popular than zombies:
There was a brief, single decade spike in vampire interest
in the mid 19th century…and a recent phenomena that blew them
up…though I can’t imagine what that would be.
Zombies on the other hand are a twentieth century monster,
rising up in the wake of each world war.[4] But the thing I like about the Zombie plot is
that it is slowly and steadily creeping up…you know…like a zombie.
In a future post[5]
I will use these to test some linguistic hypotheses that Robert Nisbet made in
1953. But this is not that post…this
post is the confluence of the many interests explored in this space, and this
analytical tool.
So now that you know how these work, here are a few more.
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First, I often use this one when I explain my work at conferences
or public meetings:
Dam building in Europe and North America peaked in the early 20-th century.[6] But as they built at the best sites and our understanding of the ecological impacts grew, we stopped. But dams also trap sediment, which fills the reservoirs. So, about 80 years after the dam peak, interest in sediment follows a similar trend.
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I know that the name “Stanford” peaked in the 20’s and the
railroad magnate is in play here and the time series is confounded by the university…but
I can’t parse the strands of those influences here:
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I don’t feel like I need to add commentary here...
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Also…without further comment.
…and rescaling contentment:
The ngram also weighs in on the religious illiteracy of our
information institutions. They use words
like “evangelical” and “fundamentalist” as if they were interchangeable[7]
and recent, with self-evident referents.
I’d suggest that any pundit who can’t explain the time series in this
plot should probably educate themselves a little before the start throwing
around religious labels:
Though, I suppose it would be fair to counter that many American Christians don’t know our heritage enough to parse these threads either.
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All the major theological vocabulary are down. Church and
worship follow the same trend on larger scales.
This should surprise no one, given secularizing trends and
that devotional and theological texts composed a higher proportion of
literature in the nineteenth century.
But a couple theological terms work against the trend, suggesting that
certain emphases of twentieth century American Christianity are novel[8],
and maybe not native to our belief system.
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… lightning round…
And finally…
This post was “written” to the soundtrack of the Civil Wars Pandora Station
[1] I
may do a post on this…and baseball…but for now:
I’ve been influenced a lot by Simone Weil who advocated for dull
activities in our educational process for two reasons: 1) learning to sustain attention* is far more
important than acquiring content for children and young adults.** Everything good comes from the compounding
interest on sustained attention. But,
more importantly, 2) attention is the raw material of love, which makes it the
active ingredient in relationships and worship.
So, an industry that competes for attention is a
particularly pernicious “tragedy of the commons,” monetizing our most important
resource. And yes, I have switched my
phone to black and white permanently.
Try it for one day and see if it doesn’t divest that thing of some of
its illicit power.
But this isn’t my technology lament…this is a
celebration of some of the beauty that can also come from that ferment.
*my favorite Weil quote goes something like “attention
is the purest form of generosity”
**and not-so-young adults if our own educational
experience did not help us train our attention
[2]
Both of these are underrated. I realize
it is difficult to believe that google maps are underrated…but adding
historical maps makes maps an unprecedented tool for fluvial geomorphologists
and forensic contaminant engineers (fields I work or have worked in). But I cannot believe I haven’t seen more
ngrams in TED talks or tweets or other forms of multi-sensory speech.
[3]
These trends are confounded by many data artifacts, mostly sample size non-stationarity. Random preservation bias and directional
preservation bias affect the early record disproportionately. I’d expect both variability and uncertainty
to be high earlier in the time series and potentially skewed by surviving
texts…and also texts Googlers* deemed worthy of pursuing.
*I have so many thoughts about this word since I just
finished Lazlo Bock’s book. But I’ll
leave them on the table.
[4]
Born out of the ashes of the expectation of monotonic progress and the false
hope of pax-tencologica. Zombies are
dystopic in a way vampires aren’t, and often have a culture-scale morality-tale
built into their narratives, while vampires feature individual-scale morality-tales.
[5]
Which I can only promise because it started as part of this one and is
complete.
[6]
For the one or two folks who are hydro-minded…the joke that always works here
in water crowds is something like…”the dam time series is shaped like a
hydrograph, with a steep rising limb and a gradual receding limb…and the
sediment time series is the same hydrograph, with an 80 year translation
time.” I know…I’m hilarious.
[7]
And even religion non-specific.
“Fundamentalism” is a specific movement of early 20-th century American
Christianity, but the religious categories of our information economy are such
blunt instruments that it gets foisted on Muslims in the Middle East and Iran
and Hindus in India.
[9] Happiness follows the same trend as joy, just steeper…but I find joy to be a much more useful idea, and frankly, was surprised at the happiness trend.
[10] “Being unable to cure death, wretchedness and ignorance, men have decided, in order to be happy, not to think about such things.” Pascal - Penses